The U.S. 2010 mid-term elections are now over, and many who are weary of political rhetoric are ready to take a few months off until the 2012 campaigns begin in earnest. At least that is the way I feel. That is, until I had the opportunity to listen to a presentation by Michael Coffman, Ph.D.

By the time this article is published, the 2010 elections in the United States will be one day away. It is therefore with much interest that we study the compelling case made by Angelo M. Codevilla in “America’s Ruling Class And the Perils of Revolution”—the contest is truly not between the political parties of Republicans and Democrats. The struggle for power is between the “ruling class” and the “country class.”

As discussed in Part I, although the Kingdom of God clearly has a present and continuing spiritual aspect, Scripture still consistently describes a future kingdom on Earth which will be inaugurated by the Second Coming of Jesus Christ.

Last month we read Jesus’ Parable of the Ten Talents (Matthew 25:14-30) with its emphasis on “the outer darkness” and “weeping and gnashing of teeth.” Before we begin to dissect these terms, we need to understand what exactly a parable is.

We all have seen articles on the “missing matter” of the universe, and there continue to be substantial efforts to identify—or explain—this “dark matter,” or “dark energy” that has eluded astronomers attempting to understand the reality in which we find ourselves.

Previously, we explored the domain of the Macrocosm: the universe and the things that are larger than man. This month we will explore the Microcosm: the frontier of “smallness” known as Quantum Physics. How do you look at something smaller than a wavelength of light?

In discussing the status of America recently, a friend challenged me with a statement: “A question pierces the conscience, whereas an accusation hardens the heart.” It seems that the status of America raises many questions, as well as many accusations. For purpose of this discussion, however, the accusations come from Scripture.

To watch the political landscape in America today is to watch a body’s immune system on over-drive; a condition that causes the body to attack itself unto death unless it is brought back under control. Lulled to sleep by relatively easy prosperity, Americans have for decades given up their freedoms piece by piece.

Last month, in our article entitled “Life is Like a Contest,” we stated that every one of us, whether we like it or not (if we are believers), is enrolled in a life race.

Although the Kingdom of God clearly has a present and continuing spiritual aspect, Scripture is still abundantly clear that there will be a future literal kingdom on Earth. The Dispensational Premillennial view is that the Millennium (sometimes referred to as the Messianic Kingdom) will be inaugurated by the Second Coming of Jesus Christ.

Last month, we began a series on “the Boundaries of Our Reality” and explored some of the relevant discoveries of modern science and how they impact our Biblical perspectives. We discussed the Finite Universe, the Microcosm, the Nature of Time, and Hyperspaces.

In part one of this series, we covered the difference between fiat and commodity money. As countries moved toward a fiat currency, the money supply increased and started to lose value. Part two of the series explored the rise of the central banks.

1 and 2 Thessalonians are doctrinal epistles that deal primarily with eschatology. They were actually the first of Paul’s epistles, written from Corinth in about 52 or 53 A.D., and were written to deal with concerns of the Thessalonians.

So far in our Kingdom, Power and Glory series we have learned that not only our rewards, but also our place of responsibility in the coming Millennial Kingdom will either be won or lost according to our faithfulness in this life.

“Nazi”: Today, over sixty years after the end of World War Two (WWII), it is probably one of the most recognizable words in the English language. But what images come to mind when reflecting upon the word? It is interesting that it isn’t the same for everyone.

As the 9th anniversary of September 11, 2001 approaches and we memorialize the slain and remember the events of that day, New York City is once again in the headlines. The debate of whether or not to allow the building of an Islamic mosque two blocks from “Ground Zero” is doing more than pouring salt into the wounds of history—it is rewriting history.

The Greek word ekklesia, which is often translated “church” in the New Testament, means “a gathering of citizens called out from their homes into a public place—an assembly or any gathering or throng of men assembled by chance, tumultuously.”

This is the first of a series on “the Boundaries of Our Reality”: an exploration of some of the most relevant discoveries of modern science and how they impact our Biblical perspectives, as we continue on our adventure within this interval between the miracle of our origin and the mystery of our destiny.

The subject of “overcoming” is not only important to the Lord, it’s crucial to our own understanding of God’s plans for the future. We saw proof of this last month when we studied the incredible Millennial promises He makes to the “overcomers” in the churches of Ephesus, Smyrna, Pergamos and Thyatira.

Last month we covered the two basic types of money: commodity money and fiat money. Commodity money, such as gold and silver, are based on something tangible and has intrinsic value. Fiat money, such as paper money, is based on whatever a government says it is worth.